Dear friends,
I have an update about last week's post and, separately, a poem for Tanka Tuesday.
You may recall that I posted about a hanging votive and asked whether anyone had information about such artifacts.
Writer John W. Howell responded to the challenge and provided a fascinating AI explanation. Thank you, John! Here's what the AI determined:
The most prominent symbol on your piece is the double-headed eagle, and that carries a lot of meaning:
1. Byzantine / Eastern Christian symbol
- The double-headed eagle dates back to the Byzantine Empire.
- It represents authority over both East and West—a kind of spiritual and imperial unity.
In a church context, it’s often interpreted as:
- The union of church and state (historically)
- Or more broadly, Christ’s dominion over all directions / the whole world
This symbol is still widely used in:
- Greek Orthodox tradition
- Russian Orthodox tradition
- Serbian and other Eastern churches
The surrounding design:
A few other details reinforce that:
- Pierced (openwork) metal
- Not just decorative—it allows heat to escape and light to glow outward.
- Scrollwork handles / vines
- Common in late 19th–early 20th century ecclesiastical metalwork
- Often symbolize growth, life, or divine connection
- Hanging chains
- Typically used to suspend the lamp in front of an icon or in a prayer corner
What it was used for:
This type of lamp would have been:
- Filled with olive oil
- Lit with a floating wick
- Hung in front of:
- An icon
- A home prayer space
- Or inside a church
Bottom line:
- The symbol is not a random decoration—it’s a strong cultural marker.
- Your piece most likely comes from an Eastern Orthodox tradition, possibly Greek, Russian, or Balkan.
- The double-headed eagle = authority, unity, and divine oversight, rooted in Byzantine heritage.
Tanka Tuesday's prompt for this week is hosted by Willow. She asks that we write a 3-line, 3-stanza poem in which each line contains exactly 3 syllables. My simple poem ~












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